After winning last weekend’s
Wimbledon Women’s Singles Tennis Championship, Serena Williams was interviewed
and asked about what the Wimbledon title meant to her considering the personal
and professional setbacks she has encountered in the past two years. Williams
referenced her bouts with both minor injuries (a lacerated foot obtained from
stepping on a piece of glass at a nightclub) and major health concerns (a
pulmonary embolism), did the professional athlete’s duty of thanking all the
right people (“without the support of my mom and dad I wouldn’t be where I am
today, etc., etc.), and said all the expected niceties. But after wrapping up
the usual post-match fluff (“my opponent fought hard out there today, etc.,
etc.,”) Ms. Williams did something completely unexpected: she actually said
something genuine that led me to think about life and art.
The interviewer asked something
along the lines of, “When you were injured and unable to compete, how much did
you miss playing tennis?” It was a softball, a generic question that sports
fans have come to expect from the commentary staff at major networks. What was
Ms. Williams supposed to say in response? Of course she missed playing tennis;
if she didn’t she wouldn’t be sitting in an interview after winning the Wimbledon
final talking about tennis! But this wasn’t the direction of Ms. Williams’
reply. Instead she said (and I paraphrase) that during her time of injury she
had little time to focus on getting back to the sport she loved because she was
too busy focusing on surviving.
The interviewer looked
semi-pissed/let down/bored at the response. I’m sure he wanted to hear
something like “I thought about tennis each and every moment of my injury and
rehabilitation. In fact, it was my love for the sport that got me back on me
feet again, and I thank God for tennis because without it I don’t know if I
would have had anything to look forward to after my recovery.” Instead, Ms.
Williams said, “It was nice to know that tennis would be there when I got
better, but during my struggles there were more important things to think
about.”
It’s very Western, in the Rocky IV sense, to think about
volume/intensity/duration of struggle as a deciding and qualifying factor in
future success. People glorify the idea that when someone is down, the work
they do (By themselves! With no one else’s help!) to get back up is more
important than the fact that they actually get back up (or even desire to get
back up). This idea is especially prevalent amongst the masses when the
struggling person in question is an artist (or athlete or businessperson, but
those occupations can’t be intelligently discussed here because of the author’s
ignorance concerning them). People love the struggling artist who has to overcome
his (the “struggling artist” in the collective unconscious is always coded
male) “demons,” his “situation,” etc., to produce incredible work that will
change the course of human history/psychology/philosophy/etc. And the key is that he has to create his most
“authentic” work during his time of
struggle, in reaction to the
struggle, not before he encounters his troubles or after they are overcome or
resolved. Anyone can make great art when they feel good; only geniuses can make
art in the face of complete destruction.
And this is why I like what Serena
Williams said. When asked if she abided by the tried-and-true, “pull yourself
up by your bootstraps,” (even if, and maybe especially if, you’re a boot
maker), “do it for the love of the game”-model of injury recovery, she balked.
She said, in essence, “When you’re worried you’re going to die, at a certain
point your thought life is dominated by efforts to plan ways to not die. After
you not-die then you can think about things like tennis.”
I think artists think about dying a
lot. Death is the ultimate stuggle. I think artists struggle with death and
life and become struggling artists because there’s no way to get away from
either reality. In many ways, I think artists use their work in an effort to
not-die, or at least as a way to cope with the inevitability of death (see
James Baldwin’s speech below). I’m totally fine with this notion; it is
constructive rather than destructive, it tries to make something out of the
concept and fear of an eventual Nothing. It is productive in the face of ultimate
reduction. In short, I find it almost noble, a spitting in the eye of Death.
But I also want to create a
dialogue about conceptions of struggling artists and the responsibilities these
artists have to themselves and their audiences. Too often, audiences want to
valorize the struggles of creative people and use said people’s creative
productions as voyeuristic tools to get insight into some abstractly
constructed idea of Pain (because, supposedly, artists know about pain better
than non-artists). They say, “Don’t stop writing because of your pain. Write in
spite of your pain. Write your pain. Write your pain because if you don’t, how
will we understand our own pain?”
The artist’s first and foremost
responsibility is to promote the wellbeing of herself (see how I dropped that
feminist language on you to combat the patriarchal language used above? you
liked that didn’t you?) and her people. If the artist feels like shit and
doesn’t want to make art, she should feel no pressure to work out her problems
through aesthetic means (although, if she finds her creative process and
productions therapeutic to herself and her community, she should be supported
in her efforts to make good stuff). Her art was with her before she recognized
her struggle (notice how I say, “before she recognized
her struggle,” since we are born into the struggle of death.), and it will be
with her after she copes with her struggle; it does not necessarily need to be
her only method of confronting the struggle. It does not have to define her
struggle.
I’ve been trying to not-die since
roughly winter of 2007. I’ve been working with language since roughly fall of
1996 (but I’ve only been getting paid for my work since 2010). When people ask
about my 2007-present publishing record, my plans for future projects, my plans
for future anything, I used to give NBC answers like, “writing has kept me sane
through the tough times; writing has been there for me when I needed it the
most; in the end, I’m thankful for my struggles because they generate ideas for
new writing projects” and other bullshit like this. But the days of these
answers have past. I write from time to time. I’m trying to not-die at the same
time. Not-dying comes first, and will always come first. Helping other people
not-die comes second (or, like, first-and-a-half). Art comes third. If art
helps with the first two, solid. If not, the poetry will be there when I get
over.
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